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If you would like to vote someone in, vote for them.
If you would not like someone in, vote for anybody but them.
If you don’t want any of them in, and you are not considering voting at all, why didn’t you run for parliament yourself then?
Just remember, if you don’t vote, then you don’t get to complain about the next government because you, by your inaction, helped to put them there.
Ryan Tubridy outdid himself on the Late Late Show last Friday with an interview with a so-called “visionary” from Medjugorje, Vicka Ivanković-Mijatović, who claims to be in daily contact with the Virgin Mary. Mijatović is in Ireland all this week. Earlier on Friday, she spoke to a capacity crowd in the RDS Concert Hall.
The interview was mostly a monologue. Tubridy allowed her to speak freely (and was gently chastised for interrupting her flow at one stage) while she whittled on about how Mary’s dress sense and the occasional cameos of Jesus during her regular encounters. It was mad, delusional, contradictory stuff. If not for the prevalence of Roman Catholicism in Ireland, would Tubridy have been so patient and understanding? Say a woman came on the show to talk about her frequent meetings with polka dotted llamas dressed in bowler hats beseeching people to jump on one leg for a few hours each day, would the reception have been the same? Don’t answer that.
Within her ecstatic rantings, she talked about suffering being a gift. It was here that I lost my composure. The idea that suffering is a “gift” must be one of the most pernicious and cruel canards ever invented by mankind. Suffering is bad enough without someone suggesting that there is some sort of supernatural reason for it. It implies that somehow, you deserve it. You have done something in your past, or you have thought things that call you out for special treatment at the hands of the Gods. Or perhaps God has some special mission in mind for you, so that you will continually torment yourself to understand what exactly it is you should be doing in your life at a time when you can least afford such vexations. Perhaps if you consider suffering to be a gift, you will therefore be reluctant to lose this gift by seeking medical help or other forms of assistance. Perhaps you will see suffering in loved ones as a “gift”, thereby prolonging their agonies too?
As anyone who has been around suffering long enough will attest, there is nothing at all glorious about it. Far from enriching lives, it wrecks it. It sucks the colour out of existence, leaving people in a perpetually vulnerable, negative, fearful and disordered state. In far too many cases it is capricious. It hits one person, leaving others unaffected. It’s roots may be genetic, age related, accidental or based on factors totally outside your control. It is plain to see that the most deserving of suffering in this life often never get their just desserts while the least deserving may sometimes receive it in spades. Even when suffering is deserved, the resulting effect may be out of all proportion to the severity of the cause. Suffering is not a gift. It’s a crap shoot.
Those who suffer do not need our prayers. They don’t need us to tell us that it happened for a reason. They don’t need to believe that somebody, somewhere singled them out for special treatment. They don’t need the mental torture that comes along with the statement that suffering is a gift. Any god who loved us would not send us such gifts, period. Any reasonable definition of love would never, repeat, NEVER, include torture, but some strains of religious thought have no problem accepting this.
There is no easy solution to suffering in the world. People get sick and die every day. Shit happens to us all, and for some it would fill a Boeing 747 with knobs on. There are reliefs in some situations and in those cases they should be embraced wholeheartedly. People can help and medicine can help and treatments can help and time can help, but there will always be unfortunate exceptions.
What sufferers do not need are the trite, malign rationalisations telling them how lucky they are.
Why is it that when popular revolutions occur, the main opponents on the ground always seem to be middle-aged men?
What is it about those men of my age group that drives them to kick some student’s head in, battering them with sticks and putting their lives on the line in defense of an evil and corrupt regime? Are the jails and torture houses similarly populated by such men in their forties and fifties who think nothing about snuffing out the idealism of youth?
Both Mubarak and Ahmadinejad used members of my cohort to quell the protestors. Middle aged men: not wealthy, not well educated, just tough, brutal and sufficiently cynical to do whatever the incumbent regime asks of them.
It makes me feel sick that the young idealists of twenty and thirty years ago often become the shady individuals holding the batons, the guns and the pliers.
Like many people, I was stuck to my computer on Friday as the news about Hosni Mubarak’s departure from the political stage was announced in Cairo.
The Egyptian protestors deserve worldwide acclaim by the way they conducted themselves. Some have said they deserve a Nobel Prize, and I wholeheartedly agree. It’s rare enough to see those qualities we all aspire to on display: courage, dignity, resilience, the refusal to stay silent in the face of injustice and a single-minded yearning for the freedoms many of us take for granted.
Yesterday, the young people of Egypt gave the world a timely reminder that they are not so different to the rest of us. At the core, they want the same things as us, and who are we to tell them they can’t have them, purely as a result of an accident of birth?
This is the beauty of democracy. Although it’s no panacea: corruption, economic collapse, inequality and injustice do not respect political forms; it nevertheless gives people a say in the way their country is run, it entitles them to have their say, no matter how unpalatable the message, and it keeps would-be autocrats at bay. It demands that bloodless coups – free elections – become part of the woodwork, so that the powerful can never outstay their welcome. To our great shame, we in the democratised lands have looked blithely askance when questioning why it shouldn’t be available to everyone in the world, not just in the so-called West. Wasn’t it from similar tyrannies that many of our own democracies originated?
It is important for us all that the Egyptians are given our full support as they transition to democracy. The same is true for Tunisia and the other soon-to-be-freed nations of the Middle East and North Africa. History is slowly moving our world in the direction of democratic freedom for all.